Jyotirao Phule On Watershed Management

Jyotirao Phule (1827-1890) was a social reformer from Maharashtra who worked for the emancipation of the lower castes and for improving the lives of peasant agriculturists. In Shetkaryacha Asud (The Cultivator's Whipcord), written in 1883, he describes the plight of poor farmers and offers some advice on improving yield through land management practices. 

An excerpt- 

The essence of leaf, grass, flower, dead insects and animals, is washed away by summer rain, therefore our industrious government should, as and when convenient, use the white and black soldiers and the extra manpower in the police department to construct small dams and bunds in such a way that this water should seep into the ground, and only later go and meet streams and rivers. This would make the land very fertile , and the soldiers in general, having got to working in [the] open air, will also improve their health and become strong. 

.....Therefore the government should maintain these bunds in good condition, especially the backwaters. The government should conduct surveys of all the lands in its territory, employing water specialists, and wherever it is found that there is enough water to be drawn from more than one source, these places should be clearly marked in the maps of the towns, and the government should give some awards to farmers who dig wells without its assistance. Also the government should allow the farmer to collect all the silt and other things extracted from rivers and lakes, as in the older times, and it should also return all the cow pastures to the villages, which it has included in its 'forest'. 

Phule covers many of the interventions that are recommended by watershed management specialists today. The last line of the passage I have quoted is telling. Preventing villagers from using what was traditionally considered 'village commons' has always been contested by the people. Phule also called for the destruction of the "oppressive Forest Department". The conflict between agriculturists, forest dwellers, pastoralists, and the forest department continues to this day. 

This essay, translated from Marathi to English by Aniket Jaaware, has been republished in Makers of Modern India, a compilation of essays written through the 19th and 20th century by influential Indian political activists and social reformers. The collection is edited and introduced by historian Ramachandra Guha.